Our Beliefs

 

The Apostolic Message

The basic and fundamental doctrine of New Life Fellowship Church shall be the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost with the initial sign of speaking with other tongues as the Spirit give utterance.

In our day, the Apostolic Pentecostal movement is distinctive for its teaching of the Oneness of God, the New Testament plan of salvation, and aspects of practical holiness.

The Oneness of God

God is absolutely and indivisibly one (Deuteronomy 6:4; Galatians 3:20). In Jesus dwells all the fullness of the Godhead bodily (Colossians 2:9). He is the self-revelation of the one God, the incarnation of the full, undivided Godhead (John 20:28; I Timothy 3:16).

God has revealed Himself as Father (in parental relationship to humanity), in the Son (in human flesh), and as the Holy Spirit (in spiritual action).  (See Deuteronomy 32:6 and Isaiah 63:16; Luke 1:35 and Galatians 4:4; Genesis 1:2 and Acts 1:8.) The one God existed as Father, Word, and Spirit before His incarnation as Jesus Christ, the Son of God; and while Jesus walked on earth as God Himself incarnate, the Spirit of God continued to be omnipresent. However, the Bible does not teach that there are three distinct centers of consciousness in the Godhead or that Jesus is one of three divine persons.

Jesus is true God and true man as one divine-human person. We can distinguish these two aspects of Christ’s identity, but we cannot separate them. The Incarnation joined the fullness of deity to complete humanity.

As Jehovah manifested in the flesh, Jesus is the only Savior (Isaiah 45:21-23; Matthew 1:21-23). Thus, Jesus is the only name given for our salvation (Acts 4:12). The Father was revealed to the world in the name of Jesus, the Son was given the name of Jesus at birth, and the Holy Spirit comes to believers in the name of Jesus. (See Matthew 1:21; John 5:43; 14:26; 17:6.) Thus, the apostles correctly fulfilled Christ’s command in Matthew 28:19 to baptize “in the name [singular] of the Father, and of the Son, and of the Holy Ghost” by baptizing all converts with the invocation of the name of Jesus.

 

The Life of Holiness

The pursuit of holiness is essential to the Christian life. “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14). God commands us to be holy in all our conduct because He is holy (I Peter 1:15-16).

Being holy is a process of growth as we conform to the character and will of God. Although we are imperfect, we are growing into maturity. Throughout this process, we are holy in the sense of (1) separation from sin and (2) dedication to God. (See Romans 12:1-2; II Corinthians 6:17-7:1.)

Holiness is both inward and outward. (See I Corinthians 6:19-20; II Corinthians 7:1; I Thessalonians 5:23.) Thus, it encompasses thoughts and attitudes as well as conduct, speech, amusements, and dress. The practices of holiness separate us from the world’s value system, namely, the lust of the flesh, the lust of the eyes, and the pride of life (I John 2:15-17).
 

Holiness is not a means of earning salvation but a result of salvation. We do not manufacture our own holiness, but we are partakers of God’s holiness (Hebrews 12:10). We are not saved by adherence to certain rules but by our faith relationship with Jesus Christ, which issues forth in obedience and produces spiritual fruit.

The Christian life is one of liberty, not legalism. Instead of following the external law, we are motivated internally by faith, love, and the Holy Spirit, which produce greater dedication and power than the law could impart. Christians have freedom to make personal choices in nonmoral matters, but liberty does not negate moral law or scriptural teaching. (See Romans 6:15; 14; Galatians 5:13.)

 

 

 
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